2 Chronicles 32:21
Old Testament • 24 words with Strong's data
"And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword."
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
מֲלְאָךְ
mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
גִּבּוֹר
gibbôwr
powerful; by implication, warrior, tyrant
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
חַיִל
chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
עַתּוּד
ʻattûwd
prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
שַׂר
sar
a head person (of any rank or class)
מַחֲנֶה
machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e...
אַשּׁוּר
ʼAshshûwr
Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
מֵעֶה
mêʻeh
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru...
חֶרֶב
chereb
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
Key Terms in This Verse
עַתּוּד ʻattûwd
prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
Study H6260 →חַיִל chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
Study H2428 →מֵעֶה mêʻeh
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (...
Study H4578 →אַשּׁוּר ʼAshshûwr
Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
Study H804 →מַחֲנֶה machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Study H4264 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →מֲלְאָךְ mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Study H4397 →Cross References
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
He shall cut off the spirit of princes: he is terrible to the kings of the earth.
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
His enemies will I clothe with shame: but upon himself shall his crown flourish.
When pride cometh, then cometh shame: but with the lowly is wisdom.
Pride goeth before destruction, and an haughty spirit before a fall.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the a...
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
For he saith, Are not my princes altogether kings?
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, a...
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